VIZ. ARTS
Weekly meditations from your humble messenger

Iron Maiden in Tehran
(Persepolis, 3/3/08)
By Nicholas Nicastro

Persepolis

The Iron Curtain is long gone, but the theocracy in Iran has stood in well as the West's latest, forbidden "other." In 2004, as some read Lolita in Tehran, and others wouldn't flee without their daughters, Marjane Satrapi published Persepolis, the acclaimed graphic novel about growing up before and after the Islamic Revolution. The French-produced film version—an animated feature that replicates the spare, almost iconic style of the book—tells a deceptively powerful tale that may be the most enlightening yet about what it's like to come of age in modern Persia.
      Not that this writer wasn't skeptical at the outset. In the wrong hands, the film's graphic simplicity and mostly black and white palette might have come off as a full-length version of some smart-alecky New Yorker cartoon. The benefit of visualizing this story in a style worthy of Charles Schultz is not so clear, except perhaps insofar as it suggests that events were so ghastly the horror should only be broached discreetly, in schematic form (e.g. Art Spiegelman's Maus). But that is nonsense—plenty of books, films, poems etc. have expressed much about, say, the Nazi Holocaust, without reducing the victims to cartoon mice. One suspects the unfolding, comprehensive tragedy of modern Iran might also be well-served one day by flesh and blood actors.
      What is best about Persepolis is not the contrivance of its visualization, but the lacerating honesty of Satrapi's writing. As we follow her from her childhood under the Shah, through the false dawn of the 1979 revolution and her exile to Europe during the dark days of the Iran-Iraq War, Satrapi captures all the confused emotions of living through catastrophic times. Her first heroes are Bruce Lee and the guys in Iron Maiden, until events compel her toward Karl Marx and punk rock. The constant bullying by ignorant thugs enforcing the mullah's dress code was bad enough ("Fix your head scarf, sister!"), but Satrapi knows that the worst damage was self-inflicted, in the thousand different ways the regime made her a coward. In Iran, the adult Marjane (voiced by Chiara Mastroianni) opportunistically denounces a male bystander to escape punishment for wearing lipstick in public; in exile in Vienna, she's not sure she wants to confess to being Iranian at all.
      Unvarnished as it seems, Persepolis is peculiar for the things it doesn't want to talk about. No one ever breathes the name "Khomeini," or chants "Death to America"; the drama of the US embassy hostages, which was at least as significant an event in Iran as it was here, doesn't figure in the story. Neither Islam nor sharia nor Shiism are ever mentioned. Instead, someone remarks that nationalism and generic "religion" are often handy to unite ignorant people—as if Methodism or Unitarian Universalism would just as easily served the regime's purposes. The Western arms dealers who sold weapons to both sides in the war are explicitly denounced, but not the Iranian authorities who sent waves of unarmed "martyrs" into a barrage of Iraqi chemical weapons.
      Of course, a clear indictment of the mullahs might have landed Satrapi on a list more dangerous than The New York Times bestseller list. Picking enemies is as much a prerogative of a writer as picking his or her subject. As it is, Persepolis is sharply observed, but fails to stick its point in the eyes of those who deserve it most.


©2008 Nicholas Nicastro

back to Culture Blog

Home   Novels   Culture Blog   Bio   News   Contact

www.nicastrobooks.com